Journal of Critical Phenomenology
Puncta is an open-access, peer-reviewed journal of philosophy. The critical turn in phenomenology suggests that phenomenology is not merely a descriptive method or practice, but a mode of critique understood as an ongoing process of revealing and interrogating the concrete conditions, institutions, and assumptions that structure lived experience. We invite submissions that engage the critical turn of phenomenology in any dimension: through analyses of social and political phenomena, reflections on the limits and challenges of phenomenological inquiry, or by attending to the history of philosophy, either through its silences or its canonical figures.
Critical phenomenology aims to open up a more focused area of discourse that the works of those such as Maurice Merleau-Ponty, Simone de Beauvoir, Frantz Fanon, Hannah Arendt, and, more recently, Lisa Guenther, Sara Ahmed, Alia Al-Saji, and Mariana Ortega have opened up through their commitments to an engaged phenomenology. We invite scholars to draw both on classical and contemporary phenomenology in order to join the efforts of broadening the scope and import of phenomenological research.
Vol 3, No 2 (2020): Critically sick: New phenomenologies of illness, madness, and disability
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Puncta is seeking contributions to a special issue on politics and phenomenology in light of the ongoing COVID-19 pandemic. Political, economic, sociological, and environmental thinkers have already set to work interpreting and making sense of this period of transition and cascading crises, proposing solutions that would enable a return to our ‘pre-pandemic’ lives. However, due to various intersections of marginalization and inequality, e.g., systemic racism and police brutality, precarious or violent living situations, chronic health conditions, etc., horizons of possibility that are affected by the lockdown will remain so for many people. This particular political moment warrants careful phenomenological analyses. As our relationships with the world, ourselves, and others have been put into question, can we now critically think anew how public policies and power structures affect the lives, lifeworlds, and horizons of possibility of people in differential and exclusionary ways?